THIRD KHANDA.
1Bâdhva 1 says, there are four persons (to be meditated on and worshipped).
2The person of the body, the person of the metres, the person of the Veda, and the Great person.
3What we call the person of the body is this corporeal self. Its essence is the incorporeal conscious self.
4What we call the person of the metres is this collection of letters (the Veda). Its essence is the vowel a.
5What we call the person of the Veda is (the mind) by which we know the Vedas, the Rig-veda, Yagur-veda, and Sâma-veda. Its essence is Brahman 2(m.)
6Therefore let one chose a Brahman-priest who is full of Brahman (the Veda), and is able to see any flaw in the sacrifice.
7What we call the Great person is the year, which causes some beings to fall together, and causes others to grow up. Its essence is yonder sun.
8One should know that the incorporeal conscious self and yonder sun are both one and the same. Therefore the sun appears to every man singly (and differently).
9This has also been declared by a Rishi (Rv. I, 115, 1):-- 10. 'The bright face of the gods arose, the eye of Mitra, Varuna, and Agni; it filled heaven and earth and the sky,--the sun is the self of all that rests and moves.' 11. 'This I think to be the regular Samhitâ as conceived by me,' thus said Bâdhva.
12For the Bahvrikas consider him (the self) in the great hymn (mahad uktha), the Adhvaryus in the sacrificial fire, the Khandogas in the Mahâvrata ceremony. Him they see in this earth, in heaven, in the air, in the ether, in the water, in herbs, in trees, in the moon, in the stars, in all beings. Him alone they call Brahman.
13That self which consists of sight, hearing, metre, mind, and speech is like unto the year.
14He who recites to another that self which consists of sight, hearing, metre, mind, and speech, and is like unto the year,