THIRTY-SIXTH LECTURE.
ON LIVING BEINGS AND THINGS WITHOUT LIFE 2.
Now learn from me with attentive minds the division of Living Beings and Things without life 3, which a monk must know who is to exert himself in self-control. (1)
The Living Beings and the Things without life make up this world (L ka); but the space where only Things without life are found is called the Non-world (Al ka). (2)
The Living Beings and the Things without life will be described with reference to
1substance,
2place,
3time, and
4development. (3)
A. Things without life.
Things without life are
1possessing form,
2formless; the formless things are of ten kinds, those possessing form are of four kinds. (4)
(1) The ten kinds of formless things:
1Dharma,
2its divisions,
3its indivisible parts;
4Adharma,
5its divisions,
6its indivisible parts;
7space,
[paragraph continues]
8its divisions,
9its indivisible parts, and
10time
1(5, 6)
Dharma and Adharma are co-extensive with the World (L ka); space fills the World and the Non-world (Al ka); time exists in what is called the place of time
2(7)
Dharma, Adharma, and Space are ever without beginning and end. (8)
And time also, if regarded as a continuous flow 3, is called so (i.e. without beginning and end); but with regard to an individual thing it has a beginning and an end. (9)
(2) The four kinds of things possessing form are
1compound things,
2their divisions,
3their indivisible parts, and
4atoms
4(10)
Compound things and atoms occur as individual things and apart (or different from others) 5, in the whole world and in parts of the world; this is their distribution with regard to place. (11)
Subtile things occur all over the world, gross things only in a part of it.
I shall now give their fourfold division with regard to time. (12)
With regard to the continuous flow (or development of a thing) it is without beginning and without end; but with regard to its existence (as an individual thing) it has both a beginning and an end
1(13)
The longest duration of Things without life possessing form is an immeasurable 2 period; the shortest one Samaya. (14)
The longest interruption 3 in the existence of Things without life possessing form is an endless time; the shortest one Samaya. (15)
Their development is fivefold: with regard to
1colour,
2smell,
3taste,
4touch, and
5figure. (16)
Those which develop with regard to colour are of five kinds:
1black,
2blue,
3red,
4yellow,
5white. (17)
Those which develop with regard to smell are of two kinds:
1sweet-smelling substances, and
2of bad smell. (18)
Those which develop with regard to taste are of five kinds:
1bitter,
2pungent,
3astringent,
4sour, and
5sweet. (19)
Those which develop with regard to touch are of eight kinds:
1hard,
2soft,
3heavy,
4light,
5cold,
6hot,
7smooth, and
8rough.
In this way the substances have been declared, which develop with regard to touch. (20, 21)
Those which develop with regard to figure are of five kinds:
1globular,
2circular,
3triangular,
4square, and
5long. (22)
Things of black colour are subdivided with regard to smell, taste, touch, and figure. (23)
The same subdivision holds good with blue, red, yellow, and white things. (24-27 1)
Things of sweet smell are subdivided with regard to colour, taste, touch, and figure; things of bad smell are similarly subdivided. (28, 29)
Things of bitter taste are subdivided with regard to colour, smell, touch, and figure. (30)
The same subdivision holds good with pungent, astringent, sour, and sweet things. (31-34)
Things of hard touch are subdivided with regard to colour, smell, taste, and figure. (35)
The same subdivision holds good with soft, heavy, light, cold, hot, smooth, and rough things. (36-42)
Things of globular figure are subdivided with regard to colour, smell, taste, and touch. (43)
The same subdivision holds good with circular, triangular, square, and long things. (44-47)
Thus the division of Things without life has briefly been told.
B. Living Beings.
I shall now, in due order, deliver the division of living beings. (48)
Living beings are of two kinds:
1those still
belonging to the Samsâra, and
2the perfected souls (siddhas). The latter are of many kinds; hear me explain them. (49)
(1) The perfected souls are those of women, men, hermaphrodites, of orthodox, heterodox, and householders. (50)
Perfection is reached by people of the greatest, smallest, and middle size 1, on high places, underground, on the surface of the earth, in the ocean, and in water (of rivers, &c.). (51)
Ten hermaphrodites reach, at the same time, perfection, twenty women, one hundred and eight men; four householders, ten heterodox, and one hundred and eight orthodox monks. (52, 53)
Two individuals of the greatest size reach perfection (simultaneously), four of the smallest size, and one hundred and eight of the middle size. (54)
Four individuals reach perfection (simultaneously) on high places, two in the ocean, three in water, twenty underground, and one hundred and eight on the surface of the earth. (55)
From where are the perfected souls debarred? Where do the perfected souls reside? Where do they leave their bodies, and where do they go, on reaching perfection? (56)
Perfected souls are debarred from the non-world (Al ka); they reside on the top of the world; they leave their bodies here (below), and go there, on reaching perfection. (57)
Twelve Y ganas above the (Vimâna) Sarvârtha is
the place called shatprâgbhâra 1, which has the form of an umbrella; (there the perfected souls go). (58)
It is forty-five hundred thousand Y ganas long, and as many broad, and it is somewhat more than three times as many in circumference. (59)
Its thickness is eight Y ganas, it is greatest in the middle, and decreases 2 toward the margin, till it is thinner than the wing of a fly. (60)
This place, by nature pure, consisting of white gold, resembles in form an open umbrella, as has been said by the best of Ginas. (61)
(Above it) is a pure blessed place (called Sîtâ), which is white like a conch-shell, the aṅka-stone 3, and Kunda-flowers; a Y gana thence is the end of the world. (62)
The perfected souls penetrate the sixth part 4 of the uppermost Kr sa of the (above-mentioned) Y gana. (63)
There at the top of the world reside the blessed perfected souls, rid of all transmigration, and arrived at the excellent state of perfection. (64)
The dimension of a perfected soul is two-thirds of the height which the individual had in his last existence. (65)
The perfected souls, considered singly, (as individuals) have a beginning but no end; considered
collectively 1 (as a class) they have neither a beginning nor an end. (66)
They have no (visible) form, they consist of Life throughout, they are developed into knowledge and, faith, and they possess paramount happiness which admits of no comparison. (67)
They all dwell in one part of the world, and have developed into knowledge and faith, they have crossed the boundary of the Samsâra, and reached the excellent state of perfection. (68)
(2) Living beings which still belong to the Samsâra, are of two kinds: a. movable, and b. immovable ones: the immovable ones are of three kinds: (69)
α. Earth Lives, β. Water Lives, and γ. plants; these are the three kinds of immovable living beings; now learn from me their subdivision. (70)
α. The Earth Lives are of two kinds: subtile and gross; and both of them are either fully developed or undeveloped. (71)
The gross and fully developed are of two kinds: viz. smooth or rough. The smooth ones are of seven kinds: (72)
Black, blue, red, yellow, white, pale dust, and clay.
The rough ones are of thirty-six kinds: (73)
Earth, gravel, sand, stones, rocks, rock-salt 2, iron, copper, tin, lead, silver, gold, and diamond; (74)
Orpiment, vermilion, realgar, Sâsaka 3, antimony,
coral, Abhrapatala, Abhravâluka; these are varieties of gross (Earth-) bodies and kinds of precious stones. (75)
Hyacinth, natron, Aṅka, crystal, L hitâksha, emerald, Masâragalla, Bhugam kaka, and sapphire; (76)
Kandana, red chalk, Hamsagarbha, Pulaka 1, and sulphur; Kandraprabha, lapis lazuli, Galakânta, and Sûryakânta
2(77)
These thirty-six kinds of 'rough earth' have been enumerated. The 'subtile earth' is but of one kind, as there is no variety. (78)
The subtile species is distributed all over the world, but the gross one (is found) in a part of the world only.
I shall now give their fourfold division with regard to time. (79)
With regard to the continuous flow (or development of an earth-body) it is without a beginning and end; but with regard to its existence in its present form it has both a beginning and end. (80)
Twenty-two thousand years is the longest duration of the Earth Lives; its shortest is less than a muhûrta. (81)
The longest duration of the body of Earth Lives, if they do not leave that (kind of) body 3, is an
immeasurable time; the shortest is less than one muhûrta. (82)
The longest interval between an Earth Life's leaving its body (till its return to it), is an endless time; the shortest less than one Muhûrta. (83)
Their varieties, caused by (difference of) colour, smell, taste, touch, figure, and place, are (counted) by thousands. (84)
β. The Water Lives are of two kinds: subtile and gross ones; and both of them are either fully developed or undeveloped. (85)
The gross and fully developed ones are of five kinds: pure water, dew, exudations, fog, and ice. (86)
The 'subtile water' is of one kind, as there is no variety. The subtile species is distributed all over the world, but the gross one (is found) in a part of the world only. (87)
With regard to the continuous flow, &c. (as in verse 80).
Seven thousand years is the longest duration of the life of Water Lives, &c. (as in verse 81). (All that has been said of Earth Lives in verses 82-84 is verbally repeated here of 'Water Lives.') (88-92)
γ. Plants are of two kinds: subtile and gross ones; and both of them are either fully developed or undeveloped. (93)
The gross and fully developed plants are of two kinds: either many have one body in common, or each has its own body. (94)
Those who severally have their own body are of
many kinds: trees, shrubby plants 1, shrubs 2, big plants 3, creeping plants 4, grass 5; (95)
Palms 6, plants of knotty stems or stalks 7, mushrooms 8, water-plants, annual plants 9, and herbs
10These are called plants possessing severally their own body. (96)
Those plants of which many have one body in common are of many kinds 11: luya 12, Mûlaya 13, ginger; (97)
Harilî, Sirilî, Sassirilî, Gâvaî, K yakandalî 14, onion, garlic, plantain-tree, Kuduvvaya 15; (98)
L hinîhûya, Thîhûya, Tuhaga, Kanha 1, Vaggakanda 2, Sûranaya 3; (99)
Assakannî 4, Sîhakannî, Musundhî, turmeric, and many others besides. (100)
The subtile plants are of one kind, as there is no variety. Subtile plants are distributed all over the world, gross plants (are found) in a. part of the world only. (101)
With regard to the continuous flow, &c. (as in verse 80). (102)
Ten thousand years is the longest duration of the life of plants, &c. (All as in verses 81-84. Substitute plants, which are here called vanaspati and panaka, for Earth-bodies.) (103-106)
Thus the three kinds of immovable living beings have briefly been told. I shall now explain in due order the three kinds of movable living beings. (107)
b. The movable beings are α. the Fire Lives, α. the Wind Lives, and γ. those with an organic body; these are the three kinds of movable beings. Learn from me their subdivision. (108)
α. The Fire Lives are of two kinds: subtile and gross ones; and both of them are either fully developed or undeveloped. (109)
The gross and fully developed ones are of many kinds: coal, burning chaff, fire, and flame of fire; (110)
Meteors, and lightning, and many other kinds besides.
The subtile Fire Lives are but of one kind, as there is no variety. (111)
The subtile species, &c. (see verses 79-84. Substitute Fire Lives for Earth Lives. In verses 114 f., corresponding to verses 81, 89, and 103, read: 'the longest duration of the life of Fire Lives is three days,' &c.; the rest as above). (112-117)
β. The Wind Lives are of two kinds, &c. (as in verse 109). (118)
The gross and fully developed ones are of five kinds: squalls 1, whirlwinds 2, thick winds 3, high winds, low winds; (119)
And the Samvartaka 4 wind, &c.; thus they are of many kinds 5.
The subtile Wind Lives are but of one kind, as there is no variety. (120)
The subtile species, &c. (as above 79-84. Substitute Wind Lives for Earth Lives. In verse 123, corresponding to 114, read: 'the longest duration of the life of Wind Lives is three thousand years;' the rest as above). (121-126)
γ. Movable beings with organic bodies (i.e. animals) are of four kinds: i. those possessing two organs of sense, ii. those with three organs, iii. those with four organs, iv. those with five organs. (127)
i. Beings with two organs of sense are of two kinds: subtile and gross ones. Both are either fully developed or undeveloped. Learn from me their subdivision
1(128)
Worms, S maṅgala, Alasa 2, Mâivâhaya 3, Vâsîmuha 4, shells, conches, Saṅkhânaga 5; (i 29)
Pall ya, Anullaya, cowries, leeches, Gâlaga, and Kandana
6(130)
These and others are the many kinds of beings with two organs of sense. All of them live in a part of the world only, they do not live everywhere. (131)
With regard to the continuous flow, &c. (as in verse 80). (132)
The duration of the life of beings with two organs of sense is twelve years at the utmost; the shortest is less than a muhûrta. (133)
The longest duration of the body of beings with two organs of sense is a Samkhy ya (or measurable time) if they do not leave that (kind of) body; the shortest is less than one muhûrta. (134)
135, 136 = 83,
84Substitute 'beings with two organs of sense' for Earth Lives.
ii. Beings with three organs of sense are of two kinds: subtile and gross ones. Both are either fully developed or undeveloped. Learn from me their subdivision. (137)
Kunthu 1, ants, bugs, Ukkala, white ants, Tanahâra, Katthahâra, Mâlûga 2, Pattahâraga; (138)
Duga shining like lead, which originate in the kernel of the cotton-seed, Sadâvarî, centipedes, Indagâiya; (139)
Cochineal, &c. Thus they are of many kinds. All of them live in a part of the world only, they do not live everywhere. (140)
141-145 = 132-136. (Substitute 'beings with three organs of sense.' The longest duration, &c., is forty-nine days, verse 142 = 133.)
iii. Beings with four organs of sense are of two kinds: subtile and gross ones. Both are either
developed or undeveloped. Learn from me their subdivision. (146)
Andhiya, Pottiyâ, flies, mosquitoes, bees, moths, Dhiṅkana and Kaṅkana; (147)
Kukkuda 1, Siṅgirîdî, Nandâvatta 2, scorpions, D la, crickets, Viralî, Akkhiv haya; (148)
Akkhila, Sâhaya Akkhir daya, Vikitta, Vikittapattaya 3, Uhilmgaliyâ, Galakârî, Nîyâ, and Tantavagâiyâ. (149)
These and others are the beings with four organs of sense. All of them, &c. (the rest as in verses 131-136. Substitute 'beings with four organs of sense.' The longest duration, &c., is six months, verse 152 = 133). (150-155)
iv. Beings with five organs of sense are of four kinds: denizens of hell, animals 4, men, and gods. (156).
a. Denizens of hell are of seven kinds according to the seven hells; they are called Ratnâbha, Sarkarâbha, Vâlukâbha; (157)
Paṅkâbha, Dhûmâbha, Tamâ, and Tamatamâ. Thus the seven kinds of denizens of hell have been enumerated. (158)
All the (denizens of hell) live in a part of the
world only; they do not live everywhere, &c. (as in verses 79 and 80). (159, 160)
In the first hell the longest duration of their life is one Sâgar pamâ; the shortest is ten thousand years. (161)
In the second hell the longest duration of their life is three Sâgar pamâs; the shortest is one Sâgar pamâ
1(162)
In the third hell the longest duration of their life is seven Sâgar pamâs; the shortest is three Sâgar pamâs. (163)
In the fourth hell the longest duration of their life is ten Sâgar pamâs; the shortest is seven Sâgar pamâs. (164)
In the fifth hell the longest duration of their life is seventeen Sâgar pamâs; the shortest is ten Sâgar pamâs. (165)
In the sixth hell the longest duration of their life is twenty-two Sâgar pamâs; the shortest is seventeen Sâgar pamâs. (166)
In the seventh hell the longest duration of their life is thirty-three Sâgar pamâs; the shortest is twenty-two Sâgar pamâs. (167)
The length of the life of denizens of hell is also that of their continuance in the same kind of body, with regard both to the longest and shortest duration of it. (168)
Verses 169, 170 = 83,
84(Substitute, denizens of hell.)
b. The animals which possess five organs of sense are of two kinds, those which originate by generatio
aequivoca 1, and those which are born from the womb. (171)
Either of them are again of three kinds:
1aquatic,
2terrestrial, and
3aerial animals. Learn from me their subdivision. (172)
1Fishes, tortoises, crocodiles, Makaras, and Gangetic porpoises are the five kinds of aquatic animals. (173)
The longest duration of the life of aquatic animals is one Krore of former years 2; the shortest is less than one muhûrta. (176)
The longest duration of the aquatic animals’ continuance in the (same kind of body) is from two to nine 3 Krores of former years. (177)
2Quadrupeds and reptiles are the two kinds of terrestrial animals. The quadrupeds are of four kinds; listen to my description of them: (179)
(1) Solidungular animals, as horses, &c.;
(2) Biungular animals, as cows, &c.;
(3) Multiungular animals, as elephants, &c.;
(4) Animals having toes with nails, as lions, &c. (180)
The reptiles are of two kinds:
1those which walk on their arms, as lizards, &c., and
2those which move on their breast, as snakes, &c. Both are again of many kinds. (181)
The longest duration of the life of terrestrial animals is three Paly pamâs; the shortest is less than one muhûrta. (184)
The longest duration of the terrestrial animals’ continuance in the (same kind of) body is three Paly pamâs plus from two to nine Krores of former years; the shortest is less than one muhûrta. (185)
3Winged animals are of four kinds: those with membranous wings 1, those with feathered wings, those with wings in the shape of a box 2, and those (which sit on) outspread wings 3. (187)
The longest duration of the life of aerial animals is an Asamkhy ya-part of a Paly pamâ 4; the shortest is less than one muhûrta. (190)
The longest duration (of the aerial animals’ continuance in the same kind of body) is an Asamkhy ya-part of a Paly pamâ plus from two to nine Krores of former years; the shortest is less than one muhûrta. (191)
c. Men are of two kinds; listen to my description of them: men originating by generatio aequivoca 5, and men born from the womb. (194)
Those who are born from the womb are of three
kinds: those living in the Karmabhûmi 1, those living in the Akarmabhûmi, and those living on the minor continents
2(195)
They have, in the same order, fifteen 3, thirty 4, and twenty-eight subdivisions. These are the numbers handed down. (196)
Men originating by generatio aequivoca are of as many kinds. They all live but in a part of the world. (197)
Verses 198-202 = 183-186. (Substitute, 'men' for 'terrestrial animals.')
d. Gods are of four kinds; listen to my description of them:
1Bhaum yikas;
2Vyantaras;
3Gy tishkas;
4Vaimânikas. (203)
There are ten kinds of Bhavanavâsins ( = Bhaum yikas), eight of those who live in woods ( = Vyantaras), five of Gy tishkas, and two of Vaimânikas. (204)
1The Bhavanavâsins are: the Asura-, Nâga-, Suvarna-, Vidyut-, Agni-, Dvîpa-, Udadhi-, Vâta-, and Ghanika-(Kumâras 5). (2(15)
2The eight kinds of Vyantaras are: Pisâkas,
[paragraph continues] Bhûtas, Yakshas, Râkshasas, Kinnaras, Kimpurushas, Mah ragas, and Gandharvas. (206)
3The moons, the suns, the Nakshatras, the planets, and the hosts of stars are the fivefold dwellings of the Gy tishkas. (207)
4The Vaimânika gods are of two kinds: a. those who are born in the heavenly Kalpas, and b. those who are born in the regions above them 1. (208)
a. The former are of twelve kinds: those who live in (the following Kalpas, after which they are named): Saudharma, sâna, Sanatkumâra, Mâh ndra, Brahmal ka, and Lantaka; (209)
Mahâsukla, Sahasrâra, nata, Prânata 2, rana, and Akyuta. These are the gods who are born in Kalpas. (210)
b. The gods who are born in the regions above the Kalpas are of two kinds: α. the Graiv yakas 3, and β. the Anuttaras
4The Graiv yakas are of nine kinds. (211)
α. The lowest of the lowest, the middle of the lowest, the highest of the lowest, the lowest of the middle; (212)
The middle of the middle, the highest of the middle, the lowest of the highest, the middle of the highest; (213)
The highest of the highest. These are the Graiv yaka gods.
β. The Vigayas, the Vaigayantas, the Gayantas, the Aparâgitas (214)
And the Sarvârthasiddhas: these are the five kinds of Anuttara gods.
These and others besides are the many kinds of Vaimânika gods. (215-217 = 159-160)
The longest duration of the life of the Bhaum yika gods is somewhat more than a Sâgar pamâ, the smallest ten thousand years. (218)
The longest duration of the life of the Vyantaras is one Paly pamâ, the shortest is ten thousand years. (219)
The longest duration of the life of the Gy tishkas is one Paly pamâ plus one hundred thousand years, the shortest is the eighth part of a Paly pamâ. (220)
The longest duration of life in the Saudharmakalpa is two Sâgar pamâs, the shortest is one Paly pamâ. (221)
(In the same way (a) the longest, and (b) the shortest duration of life in the remaining Kalpas and heavenly regions is given in the original. I give in the sequel the substance only of each verse.)
In sâna Kalpa (a) is somewhat more than a Sâgar pamâ, (b) somewhat more than a Paly pamâ. (222)
In Sanatkumâra Kalpa (a) is seven, (b) two Sâgar pamâs. (223)
In Mâh ndra Kalpa (a) is somewhat more than seven Sâgar pamâs, (b) somewhat more than two. (224)
In Brahmal ka Kalpa (a) is ten Sâgar pamâs, (b) seven. (225)
In Lantaka Kalpa (a) is fourteen Sâgar pamâs, (b) ten. (226)
In Mahâsukla Kalpa(a) is seventeen Sâgar pamâs, (b) fourteen
1(227)
In Sahasrâra Kalpa (a) is eighteen Sâgar pamâs, (b) seventeen. (228)
In nata Kalpa (a) is nineteen Sâgar pamâs, (b) eighteen. (229)
In Prânata Kalpa (a) is twenty Sâgar pamâs, (b) nineteen. (230)
In rana Kalpa (a) is twenty-one Sâgar pamâs, (b) twenty. (231)
In Akyuta Kalpa (a) is twenty-two Sâgar pamâs, (b) twenty-one. (232)
In the first (Graiv yika region) (a) is twenty-three Sâgar pamâs, (b) twenty-two. (233)
In the second (Graiv yika region) (a) is twenty-four Sâgar pamâs, (b) twenty-three. (234)
In the third (Graiv yika region) (a) is twenty-five Sâgar pamâs, (b) twenty-four. (235)
In the fourth (Graiv yika region) (a) is twenty-six Sâgar pamâs, (b) twenty-five. (236)
In the fifth (Graiv yika region) (a) is twenty-seven Sâgar pamâs, (b) twenty-six. (237)
In the sixth (Graiv yika region) (a) is twenty-eight Sâgar pamâs, (b) twenty-seven. (238)
In the seventh (Graiv yika region) (a) is twenty-nine Sâgar pamâs, (b) twenty-eight. (239)
In the eighth (Graiv yika region) (a) is thirty Sâgar pamâs, (b) twenty-nine. (240)
In the ninth (Graiv yika region) (a) is thirty-one Sâgar pamâs, (b) thirty. (241)
In the four heavens (of the Anuttara gods), beginning
with Vigaya 1, (a) is thirty-three Sâgar pamâs, (b) thirty-one. (242)
In the great Vimâna Sarvârtha(siddha) there is no difference between the longest and shortest duration of life, but it is always thirty-three Sâgar pamâs. (243)
The longest and shortest duration of the gods' (continuance in the same kind of) body is equal to that which has been given for their life. (244, 245 2, 246 = 159, 160)
We have described the Living Beings, the worldly and the perfected ones, and we have described the Lifeless Things, those possessing form and those without form. (247)
Having thus learned (the nature of) living beings and lifeless things which is in accordance with the principles of reasoning 3, and believing in it, a sage should delight in self-control. (248)
After having lived as a Sramana many years, a sage should mortify himself 4 by the following religious exercises. (249)
The longest duration of the mortification is twelve years; the middle, one year; and the shortest, six months. (250)
In the first four years he should abstain from dressed food 1, in the second four years he should keep various fasts. (251)
During two years he should eat kâmla 2 at the end of every second fast; in the following half year he should keep not too long fasts. (252)
In the second half of the year he should keep long fasts. During the whole year he should eat but small portions of kâmla
2(253)
During the (last) year a sage should make the ends of two consecutive fasts meet 3, and should break his fast after half a month or a whole month, (till he dies). (254)
The following (Bhâvanâs), Kandarpa-, Abhiy gika-, Kilvisha-, M ha-, and Asuratva-(Bhâvanâs 4), will lead to evil ways (i.e. bad births); they are obnoxious at the time of death. (255)
Those souls who cherish heretical opinions, commit sins, and kill living beings, will not reach B dhi at the time of death. (256)
Those souls who cherish orthodox opinions, do not commit sins, and are enveloped in white L syâ, will reach B dhi at the time of death. (257)
Those souls who cherish heretical opinions, commit sins, and are enveloped in black L syâ, will not reach B dhi at the time of death. (258)
Those who love the creed of the Ginas and piously practise it, will be pure and free from the soil (of passions), and will (in due time) get out of the Circle of Births. (259)
The miserable men who do not know the creed of the Ginas, will many times commit unholy suicide and die against their will. (260)
Those who are well versed in the sacred lore and possess much knowledge, who awaken piety (in others) and appreciate their good qualities, are for this very reason worthy to hear the doctrine of salvation
1(261)
He who by ribaldry and buffoonery, by his comical habits and appearance, by jests and words amuses other people, realises the Kandarpa-Bhâvanâ. (262)
Those who practise spells and besmear their body with ashes for the sake of pleasure, amusement, or power, realise the Abhiy gika-Bhâvanâ
2(263)
The deceitful man who reviles the sacred lore, the K valins, the teacher of the Law, the Satigha, and the monks, realises the Kilvishika-Bhâvanâ. (264)
He who is continuously angry, and who puts his faith in prognostics, realises the Asuratva-Bhâvanâ. (265)
Those who use weapons, eat poison, throw themselves
into fire or water, and use things not prescribed by the rules of good conduct, are liable to be born and to die again and again. (Such persons realise the M ha-Bhâvanâ.) (266)
The enlightened and liberated G âtri(putra) has thus delivered Thirty-six Lectures of the Uttarâdhyayana 1, which the pious 2 approve of. (267)