THIRTIETH LECTURE.
THE ROAD OF PENANCE.
Now hear with concentrated mind, how a monk destroys by austerities the bad Karman which he had acquired by love and hatred. (1)
By abstaining
1from destroying life;
2from lying;
3from taking anything which is not given;
4from all sexual indulgence;
5from having any property; and
6from eating at night, the soul becomes free from sravas
1(2)
By possessing the five Samitis and the three Guptis, by freedom from passions, by subduing the senses, by vanquishing conceit 2, and by avoiding delusions, the soul becomes free from sravas. (3)
Hear attentively how a monk destroys (the Karman) acquired by love and hatred in the absence of the above-mentioned (virtues). (4)
As a large tank, when its supply of water has been stopped, gradually dries up by the consumption of the water and by evaporation, so the Karman of a monk, which he acquired in millions 3 of births, is annihilated by austerities, if there is no influx of bad Karman. (5, 6)
Austerities are of two kinds: external and internal;
external austerities are of six kinds, and internal are of six kinds
1(7)
External austerities are:
1anasana, fasting; 2. avam darikâ, abstinence 2; 3. bhikshâkaryâ, collecting alms; 4. rasaparityâga, abstention from dainty food; 5. kâyakl sa, mortification of the flesh; 6. samlînatâ, taking care of one's limbs 3. (8)
1Fasting is of two kinds: a. itvara, temporary, and b. maranakâla, fasting which precedes, and ends with death. Temporary fasting is either such in which a desire (for food) is present, or such in which no such desire exists. (9)
a. The temporary fasting is briefly of six kinds:
1in the form of a line 4;
2in the form of a square;
3in the form of a cube;
4of a sixth power;
5of a twelfth power;
6of any arrangement. Temporary fasting (can be practised) for different objects which one has in mind. (10, 11)
b. Fasting which is to precede death, is of two kinds with regard to the motions of the body: with change (of position) and without change. (12)
And again it is twofold: admitting of relief 1, or not; one may either leave the place (which one has chosen to die in), or not leave it; in both cases one may not take any food. (13)
2Abstinence is briefly of five kinds: with regard to a. substance; b. place; c. time; d. state of mind; e. development. (14)
a. He who takes less food than he usually does 2, in the extreme case but one mouthful, performs abstinence with regard to substance. (15)
b. (Place means) a village, a scotfree town 3, a capital, a camp of merchants 4, a mine, a settlement of a wild tribe 5, a place with an earth wall 6, a poor town 7, a town with a harbour 8, a large town 9, an isolated town 10, and an open town
11(16)
In a hermitage, a vihâra 1, a halting-place for procession 2, a resting-place for travellers 3, a station of herdsmen, a camp on high ground, a caravan's camp, a fortified place of refuge. (17)
In gardens, on roads, in houses--all this is meant by place. In these and similar places he may (wander about). In this way he performs abstinence with regard to place. (18)
1p tâ, 2. ardhap tâ, 3. g mûtrikâ, 4. pataṅgavîthikâ, 5. sambûkâvartta, 6. âyatam-gatvâ-pratyâgata 4. (19)
c. Abstinence with reference to time (is observed by him) who goes about in that time of the four Paurushîs of the day (which he selects for that purpose). (20)
Or if he collects alms in a part of the third Paurushî, or in its last quarter, then he observes abstinence with reference to time. (21)
d. Abstinence with reference to state of mind (is observed by him) who accepts alms from a woman or man, from an adorned or unadorned person, from one of any age or dress, of any temper or colour: if that person does not change his disposition or condition
5(22, 23)
e. A monk who observes abstinence according to the particulars which have been enumerated with regard to substance, place, time, and state of mind, observes abstinence with regard to development 1 too. (24)
3With regard to collecting alms there are the eight principal ways 2 how to collect them; the seven shanâs (or modes of begging) and other self-imposed restrictions. (25)
4Abstention from dainty food means abstention from such highly nourishing 3 food and drink as milk, curds, ghee, &c. (26)
5Mortification of the flesh consists in the different postures as Virâsana, &c., which benefit the soul, and which are difficult to perform. (27)
6Using unfrequented lodgings and beds consists in living and sleeping in separate and
unfrequented places where there are neither women nor cattle. (28)
Thus external austerities have been briefly explained; I shall now explain internal austerities in due order. (29)
Internal austerities are:
1prâyaskitta, expiation of sins;
2vinaya, politeness;
3vaiyâvritya, serving the Guru;
4svâdhyâya, study;
5dhyâna, meditation;
6vyutsarga 1, abandoning of the body. (30)
1Expiation of sins is tenfold, what must be confessed 2, &c.; this is to be strictly observed by a monk; this is called expiation of sins. (31)
2Politeness consists in rising (from one's seat), folding of the hands, offering of a seat, loving the Guru, and cordial obedience. (32)
3There are ten 3 kinds of service, as serving the kârya, &c. 4; doing service consists in giving one's assistance as well as one is able. (33)
4Study is fivefold: 1. saying or learning one's lesson; 2. (questioning the teacher about it); 3. repetition; 4. pondering; 5. religious discourse. (34)
5Abstaining to meditate on painful and sinful things 1, one should, with a collected mind, engage in pure meditations on the Law; this the wise call meditation. (35)
6If a monk remains motionless when lying down, sitting, or standing upright, this is called abandoning of the body, which is the sixth kind (of internal austerities). (36)
If a sage truly performs these two kinds of austerities, he will soon be thoroughly released from the Circle of Births. (37)
Thus I say.