Existential Atlas

AN 4.11 — Walking

Buddhism·11 of 238·Source ↗

“Mendicants, suppose a mendicant has a sensual, malicious, or cruel thought while walking. They tolerate it and don’t give it up, dispel it, eliminate it, and obliterate it. Such a mendicant is said to be ‘not keen or prudent, always lazy, and lacking energy’ when walking. Suppose a mendicant has a sensual, malicious, or cruel thought while standing … sitting … or when lying down while awake. They tolerate it and don’t give it up, dispel it, eliminate it, and obliterate it. Such a mendicant is said to be ‘not keen or prudent, always lazy, and lacking energy’ when lying down while awake. Suppose a mendicant has a sensual, malicious, or cruel thought while walking. They don’t tolerate it, but give it up, dispel it, eliminate it, and obliterate it. Such a mendicant is said to be ‘keen and prudent, always energetic and resolute’ when walking. Suppose a mendicant has a sensual, malicious, or cruel thought while standing … sitting … or when lying down while awake. They don’t tolerate it, but give it up, dispel it, eliminate it, and obliterate it. Such a mendicant is said to be ‘keen and prudent, always energetic and resolute’ when lying down while awake. Whether walking or standing, sitting or lying down, if you think a bad thought to do with the domestic life, you’re on the wrong path, lost among things that delude. Such a mendicant is incapable of experiencing the highest awakening. But one who, whether standing or walking, sitting or lying down, has calmed their thoughts, loving peace of mind; such a mendicant is capable of experiencing the highest awakening.”

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Contents of Numbered Discourses / Anguttara Nikaya (Sujato)